Suffolk County Pre-History to 1683 | 1883-1914 |
1683-1783 | Colonial Long Island: 1650-1783 - an overview |
1783-1883 | The Early History of Suffolk
County ,Long Island, New York
Compiled by Sherrill Halsey Stevens, Lt Colonel, US Army, retired. |
Suffolk County occupies the eastern two thirds of
Long Island, New York, which juts about 120 miles into the Atlantic. The
County covers roughly a thousand square miles of territory and is eighty-six
miles long and twenty-six miles wide at the widest point. The weather is
temperate, clean water abundant, and the soil is good and in fact, Suffolk
is the leading agricultural county in the state of New York. That it is
still number one in farming despite all of the building developments and
urban sprawl is a tribute to the excellent soil, favorable weather conditions,
and the farmers of this region.
Over the past millennium there has been a procession of all kinds of
people from Indians, explorers, pirates and colonists, to an invading army
that maintained control for years. There have also been whalers, railroad
men, Nazis, summer people, bootleggers, groupies, commuters, and spacemen.
Of course, homeowners and farmer fisherman have always been the mainstay
of this County. There is a cosmopolitan mixture of 1,300,000 people of
all kinds today and the population is still growing.
A variety of nationalities and groups built the
area known as Eastern Long Island: Algonquins, English, Dutch, French Huguenots,
Scots and Welsh at first. Later, Italians, Germans, Russian Jews, Poles,
Asians, Irish, Blacks, Hispanics and Scandinavians. Slaves and freemen,
they came from almost every nation on earth , hoping for a better life.
The first people to dwell on Long Island were Algonquins,
the group with similar languages and culture which lived throughout New
England and the middle Atlantic coastal region. They came to this area
crossing small steams and low lands where now the Hudson and East Rivers
flow.
Others came south from what is now Connecticut more
than 10,000 years ago across low marshlands now covered by the waters of
the Long Island Sound. They came hunting caribou and following small game.
These small hunting and gathering bands and their ancestors had been on
the move for thousands of years always seeking more favorable conditions
for living with good shelter, wood for fires, clear drinking water, fish,
game, berries, nuts and grains.
Time passed and the earth warmed gradually, causing the massive continental
glacier to recede northward, leaving soil and rock deposits which shaped
the land into a glacial moraine. The sea evel rose as glacial ice melted
to water and the place known today as Suffolk County took shape.
At a time when the great pyramids of Egypt were
still a dream, the descendants of the first bands to wander onto Long Island
were settled in the Suffolk area. They were thinking people with a common
Algonquin language base, culture, and customs. They lived on the shores
for the fishing and abundant shellfish and hunted inland during the colder
months. They advanced in hunting technology from the spear and atlatl to
bow and arrows tipped with stone points.
Indian life was based on a seasonal cycle of resources
and an intricate social structure. The concept of land ownership was alien
to them. Initially, the Indians of this region exchanged the use of their
lands for protection from theIr enemies by the Europeans who had guns,
metal weapons, and other things of value. The colonists, either misunderstanding
or ignoring their concepts of land use, claimed ownership of the Indian
lands and denied them access to it. This denial of their livelihood, was
aided by such phenomena as the smallpox plague of 1662, which decimated
the Indians since they had none of the immunities that Europeans had. Indians
were forbidden to come into towns for fear of pox and were forced to live
in outlying, less desirable surrounding areas. As the European population
increased, native people were pushed further off traditional lands. They
were also forced into farming, instead of their hunting, gathering life.
In time the Indians were displaced or destroyed.
At the time of contact between the European and
Indian cultures there were somewhere between sixteen and thirteen groups
of Indians, each occupying its own loosely defined area of the Island.
These groups included the Montauk, Shinnecock, Manhanset, Nissequogue,
Setalcot, Matinecock, Massapequa, Merrick, Corchaug, Uncachogue, Secamans,
togue, Rockaway, Canarsie and
Nesaquake.
Most historians in referring to the European contact
period refer to the Indian tribes existing at the time. In fact, these
native groups were hardly large enough to be called tribes. They were more
like large extended family groups who dwelt in one area of the Island.
No firm estimates of native populations here goes above 6000, so the Island
was a very sparsely populated wilderness in the 16th and 17th centuries.
The English claim to this area was established by an Italian seafaring
man, John Cabot, who sailed in the l5th Century under the flag of an English
king. While there is no record of a landfall here, his voyage laid claim
to all lands in these latitudes.
Giovanni da Verrazano, an Italian explorer sailing under the flag of
a French king, was the first European of record to sight Suffolk. He saw
this area from the ocean in April 1524. In 1609 Henry Hudson anchored in
what is now New York Bay and explored the western end of Long Island. Captain
Adrian Block, a Dutch explorer, landed at Montauk and met with local natives.
Later in New York Bay his ship, The Tiger, burned. He and his men built
another ship, The Onrust,
during a stay in Manhattan.
Visits by far ranging Vikings or European fishermen
may have taken place at a much earlier time. Indeed, several historians
believe that a careful interpretation of old Norse sagas has produced evidence
that Karsefni, Leif Erickson's son-in-law may have landed at Belle Terre
near Port Jefferson. It is claimed that Karsefni released two Irish slaves
directing them to explore the
land to the South. If these men did explore in 1010 AD as claimed,
they were among the first Europeans to see this area.
The first white settler was Lion Gardiner, a soldier engineer who came
to this area from Connecticut in 1639 to start a plantation on land he
had purchased from the "ancient inhabitants" and the Earl of Stirling.
Lion Gardiner settled on the Isle of Wight between the North and South
Forks with his wife, two children, and some of his men. That island bears
his family name today and Gardiner 's Island and is still owned by his
descendants.
Both Southold and Southampton claim to be the first
English settlements in this area in 1640. The original people in these
towns migrated from New England. The eight men, one woman and child who
settled Southampton came from Lynn, Massachusetts; the settlers of Southold
from the Colony of New Haven in Connecticut.
While English colonists were coming across the Sound to settle, Dutch
families were moving eastward from New Amsterdam (now New York City). Clearly,
it was only a matter of time before the rival English and Dutch interests
would clash.
At issue was more than land, because Long Island was the best source
of the only hard currency of the time, wammans, wampum. These strings of
beads made from Long Island clams and whelk were the money of the colonists.
Moreover, wampum was absolutely necessary for any social or trading contacts
with the interior Indians who had the beaver furs so prized by Europeans.
Whoever controlled Long Island's wampum manufacturing, had a control of
the economy in general and the fur trade in particular.
The fur trade went something like this: A European
trader brought cheap woven trade cloth (duffle) to costal Indians on Long
Island. The cheap cloth was traded for wammans, at a good rate of exchange.
The wampum was taken to inland Indians where it was highly valued. Lengths
of beads were exchanged for beaver and other furs. The furs were shipped
to Europe where they
commanded high prices. Thus at each step of this trade enormous profits
were possible. Long Island the wampum "mine,” was of critical importance!
The English seemed to have seen this more clearly and acted accordingly.
They used strong military force to seize sources of wampum. This gave them
a commercial and financial advantage over the Dutch.
By 1650 the Dutch recognized the weakened position
they were in and agreed to divide Long Island. By agreement, the English
took control of the East End with the remainder left to the Dutch. The
dividing line for the boundary is almost the same line as the one now dividing
Nassau and Suffolk Counties. The agreement of 1650 lasted until 1664 when
Peter Stuyvesant, the Dutch
governor, surrendered New Amsterdam to Colonel Nicolls in a bloodless
coup. James, Duke of York, and brother to the King, now owned New York
and all Long Island.
The new settlers of these times were middle class
families who left their homeland for new lands for many reasons. Some sought
greater freedom in political and religious matters but many others simply
wanted more control over all aspects of their lives. Economic considerations
played a part; people were looking for good cheap farmland, and bountiful
fishing and hunting. Long Island offered this and something else, a chance
to engage in the lucrative privateering and smuggling going on in the waters
around New York.
Sometimes privateers went beyond the legitimate
bounds of seizing the ships of an enemy and preyed on all merchant ships.
These acts of piracy were not uncommon in this period of conflict when
European countries were struggling for power and wealth in the new world
and governments lacked the power to enforce the law. This era produced
some of the most colorful legends in
Suffolk's heritage. Pirate tales involving men like Thomas Tew or Captain
William Kidd. But privateers did not all become pirates and the traditions,
skills, and equipment they developed would later serve as the beginnings
of the American Navy during the Revolutionary War of 1776-1783.
Despite international struggles, Long Island continued to prosper and
develop. With the passage of time more towns spun off the original settlements.
Southolders, for example, settled Setauket (Brookhaven) and in turn Smithtown.
Southampton people founded Watermill, Sagaponack,
Bridgehampton and Springs in the 1650's. East Hampton, settled in 1648,
extended its influence to Montauk by 1657. Shelter Island was settled in
1652. The island was first granted town privileges in 1666 but it was not
designated a town until 1683. The Town of Huntington dates its founding
from 1653 when land was purchased from the Indians. Subsequent purchases
during the next fifty years expanded the town area from the Sound to the
Atlantic Ocean. In 1872 the southern portion split off to become the Town
of Babylon.
The Town of Brookhaven was established in 1655 along
the north shore from Stony Brook to Port Jefferson. Additional land acquisitions
in succeeding years rounded out the present town. Patchogue and its environs
became a part of the town in 1773.
Smithtown dates back to 1663 when Richard "Bull"
Smith received the land as a bequest from Lion Gardiner, to whom it had
been given by Wyandanch, the Indian sachem. In 1665 a town patent was granted.
The Town of Islip was founded in 1710 following a series of large land
grants, the first to
William Nicoll in 1684 covering the eastern part of the town. Riverhead
Town was formed from the westerly part of Southold Town in 1792. As early
as 1727 it was recognized as the County Seat when the County courthouse
and jail were located there.
The colonial period was generally peaceful. Wild
places and woodlands were turned to farms, and rough log shelters were
improved to relatively comfortable homes. Churches, roads, mills, and shipyards
were built. It was a time of hard physical labor, but here was land for
farming and home sites for those who were willing to work. That excluded
slaves and Indians in many places, but basically there was an atmosphere
of freedom within the framework of a highly ordered religious society.
By the 1670's political unrest was growing from
the continued refusal by the Duke of York to permit the colonists a legislative
assembly and greater self rule One result was that collection of taxes
had dwindled; people were openly refusing to pay them. The colony was in
a hostile mood and the Duke of York had to face a painful decision: whether
to continue ruling with an iron hand and face continued losses, or give
away some rights for greater self rule in the hope of greater profit from
the colony. William Penn, who was visiting England fresh from a trip to
North America, counseled the Duke to give in and make some concessions
to the colonists. The Duke was finally persuaded to do this and from that
persuasion this county it is known today developed .
The Duke of York sent a young Irish Catholic gentleman
named Thomas Dongan to govern. Governor Dongan convened the first assembly
that head ever been gathered to represent the colonists soon after arriving.
The group sat in AIbany for nearly three weeks from the middle of October
until the first day of November, and out of those deliberations came a
document entitled: The Charter of Liberties and Privileges Granted by His
Royal Highness to the Inhabitants of New York and Its Dependencies. It
really wasn't a charter, but rather an act of the legislature itself. It
spelled out in clear language the principle that the sole legislative powers
shall forever be, and reside in, a government council and the people met
in general assembly.
Suffolk was English for just over one hundred years
from its founding as a county on November 1, 1683 until the last occupation
troops of the British Army left this area late in November of 1783.
This century of rule by representatives of the British
monarch saw a steady growth in population rom about 2000 people in the
scattered original settlements and their offshoots to 16,440 people in
a rural society of farmer, fishermen by 1783.
The population of Suffolk was rather sparse. Exclusive of Indians but
including Negro slaves this was the population during the colonial period:
1698 - 2679
1723 - 6241
1731 - 7676*
1749 - 9384
1771 - 13,128
*The total count of Indians in Suffolk in 1731 was set at 715.And when Suffolk's population stood at 16,440 in 1790 the total population of the United States was only 3,231,533 people.
In this time there was a succession of royal
governors representing the English Crown who tried to govern, impose taxes,
and collect them with limited success. Much of the failure could be attributed
to the system itself. The governor was not an American but an Englishman
coming here for a limited stay serving only so long as he was in favor
with the monarch. His ties were clearly to the mother country. Also more
than one governor saw his position as a way to get wealthy at the expense
of the colony. And often the royal governor was at odds with his representative
assembly as they were Americans in tune with their fellow countrymen's
needs.
With the prevailing attItude toward royal authority,it
is understandable that the people of Suffolk were not too concerned about
paying taxes. They preferred to deal with New England which was easy to
reach by water and where tax collection was "forgotten" in the transactions.
Smuggling and privateering were common in everyday life along the coast.
Even piracy was overlooked by a weak government that lacked the power to
enforce its own laws. Poor communication helped the buccaneer too!
One governor, the Earl of Bellamont, decided to
stop smuggling and other acts against this authority on the sea. He commissioned
a respected merchant, William Kidd - in 1696 to sail out of New York to
rid the coast of piracy. It didn't work out as intended. Within a year
the name of Captain Kidd was feared, for he had turned buccaneer. Captain
William a respected merchant, turned pirate in 167 self. And from his exploits
come persistent Suffolk legends of buried pirate treasure.
Although there are disputes on several points, historians generally
agree that Captain Kidd was sailing from the West Indies to Boston when
he stopped at Gardiner's Island off Suffolk's East End. Here he landed
and buried a chest of pirate loot consisting of gold, silver, and jewels.
Kidd then sailed to Boston in July 1699 where he was seized and put in
irons by order of the very man who had commissioned him.
Kidd was sent to England where he was Imprisoned,
then given a shoddy trial, found guilty, and executed in May 1701. The
mystery of his true relationship to the Governor and the resting place
of all his treasures still excite the imagination and make interesting
speculation.
Despite the flaws in local colonial government,
people were generally loyal to the King except, of course, during the last
decade of British rule. There were many shades of attitude within this
loyalty however. The people of Long Island's north shore and east end were
the more independent being influenced by their New England contacts and
the distance from New York. Those on the south shore and western end of
the county tended to conservatism due to their proximity to the thinking
of New York City. Perhaps a comment by George Washington just two years
before the Declaration of Independence sums up how many Americans thought
at the time. Washington said in 1774-he was convinced that not one thinking
man desired Independence.
Through times were generally peaceful a militia was organized in Suffolk
that had 614 men by the year 1700. This would grow in size and expertise
during the French and Indian War which began in 1754.
While the war with the French did draw men from
the area, its impact on progress here was minimal. The farmers went about
their business undisturbed. Most were now growing wheat. The two most easterly
counties of the Island were truly the "bread basket" of New York. This
fact was noted by an important Englishman and it was to affect life in
Suffolk for many years. The man was Lord Howe, commander of British forces.
He said of Long Island that it was "the only spot in America for carrying
on a war with efficacy ... in this fertile island the Army could subsist
with (1683-1783) out any succor from England ... ' Clearly, Long Island's
Importance was well known to the leaders of Britain. Wheat, hay, cattle,
and wood were seen as critical to any military
force trying to hold New York City. And New York was a key location
not only because of its fine harbor but because it separated the colonies
of New England and the Middle Atlantic. Communication within Suffolk and
with the outside world was almost nonexistent. There was no postal service
so that messages had to be slowly passed along by coastal sailing vessels
or given to horse and rider who might pass a particular place on the way
to his destination. Because of lively trade with Connecticut, people in
Eastern Suffolk often knew more about what was going on across the Sound
than in a neighboring town on the Island.
A postal route was setup in 1764 by which a rider carrying mail would
set out every two weeks along the north shore returning to New York along
the south shore. It was not until 1793 that Suffolk had its first post
office. The system of justice was equally simple a Court of Sessions holding
forth in selected Suffolk towns only twice a year.
There was a good hat making trade here using American
beaver fur so prized in European markets. Begun in the early 18th Century,
by 1732 the hat industry was so prosperous and threatening to English manufacturers
that Parliament passed an act prohibiting any export of hats from Suffolk
County. This kind of treatment created frustration and anger in people
who were trying to build a better life for themselves.
No one knows for sure when the first Revolutionary thoughts began to
surface in the minds of local colonists but the French and Indian War certainly
played a part in creating such thoughts. Not only did local men, in the
service of the Crown, learn the arts of warfare but the cost of this military
effort caused Britain to levy taxes on her colonies to pay for it. This
led to the odious Stamp Act which taxed almost everyone involved in any
kind of a business or personal transaction.
Protests and petitions for relief of grievances grew as the people
became more aware that increasing taxation without any real voice in government
was unfair. A sense of common fate grew as people from one part of the
colonies reached out to others. Sag Harbor people, for example, had active
regular trade with Boston so news of events and patriot efforts there were
soon reaching the farmer and fisherman of the East End.
When four regiments of British troops occupied Boston under General
Gage and that port's commerce was blockaded by warships of the British
Navy in May of 1774, an already grim situation was getting worse In the
colonists' eyes. Foodstuffs and other goods were collected at several ports
in Suffolk to help the people of the Boston area.
In the early days of April 1775 people here elected
Colonel William Floyd, a gentleman farmer of Mastic, to again represent
this area at the Continental Congress to be held in May at Philadelphia.
(He had attended the 1st Continental Congress previously) But events outside
Boston in the little towns of Concord and Lexington soon changed his plans.
The "shot heard round the world" when British Redcoats and local militia
clashed at Concord Bridge quickly mobilized Suffolk people to action and
rebellion.
William Floyd was an unlikely rebel wIth everything
to lose. By position and wealth he should have been conservative supporting
a "wait and see" Tory position. But he was a Welshman, like Long Island's
other representative, Francis Lewis and the Welsh have a tradition of opposing
British rule.
When William Floyd left his beloved 2000 acre farm to make the long
journey to Philadelphia he little realized he would not see home again
for seven years. He and his colleagues from the other colonies would draft
and sign a document on July 4th of 1776 that closed the door on compromise
with Britain. Signing The Declaration of Independence made William Floyd
a marked man. His home and property were seized and vandalized just after
his wife and family fled to safety in Connecticut.
Lord Howe was now in local waters and on Staten
Island with the largest military force the British had ever sent out. By
mid August of 1776 10,000 sailors in almost 400 ships carrying 1200 cannons
had transported 32,000 fighting men to encampments from which they could
capture New York. The city was protected by a much smaller force of troops
sunder George Washington entrenched in defense positions on Brooklyn Heights.
On Aug. 22, 1776-just a matter of days after Washington's
troops had heard the Declaration of Independence Lord Howe struck the Long
Island fortifications of Washington moving 15,000 British and 5,000 German
(Hessian) mercenaries across The Narrows to Brooklyn from Staten Island.
The Battle of Long Island was a stunning victory
for the British who outmaneuvered Washington at every turn. But as he was
to do repeatedly in the years ahead - Washington saved the day when hings
looked their worst. Using fishermen troops from the seaport of Marblehead,
Massachusetts he ferried the battered remains of his Army across the East
River at night under cover of a providential fog. Lord Stirling and 250
brave Marylanders fought a valiant rear guard action that enabled this
troop evacuation to take place. Without their bravery and the 'favorable'
elements of wind and fog, the American Revolution might have ended the
month after it had begun. For Long Islanders - and Suffolk residents in
particular - the Revolution was over. For the next seven years they lived
sunder the heel of an occupation army. But if they could no longer fight
openly, they soon developed ways to aid the Patriot cause by hit and run
guerilla tactics, harassment and spying.Perhaps best known are the exploits
of Washington's "secret service"the famed Culper Ring.
Based in New York, Setauket, and Connecticut this
ingenious group of men and women kept the American commander informed about
British troop movements, strength, fortifications, and plans from 1778
until 1782 and on at least one occasion, they pinned down a large English
force by deception.The key spy was Robert Townsend, who gathered the intelligence
in New York City while he made his rounds of the coffee houses frequented
by British officers. His "cover" was a store in the City that delivered
merchandise around town.
Townsend's sister Sally also provided information
that she gathered at their family home, Raynham Hall in Oyster Bay, which
was then occupied by Colonel John Simcoe of the loyalist Queen's Rangers.
The Hall was a meeting place of British officers including the celebrated
Major Andre whose capture saved West Point.Townsend called himself by the
code name of Culper Jr.Culper Sr.. was Abraham Woodhull, a Setauket farmer
who gathered information on troop movements and plans on Long Island based
units.
Messages carrying the secret information were transported
with supplies, written on paper with invisible ink, using a code of numbers
and names. These messages were carried by Austin Roe who rode a relay of
horses to cover the 50 mile distance from New York to Setauket as quickly
as possible. He left the messages on the Woodhull farm. These trips were
sunder the guise of delivering supplies ordered from Townsend.
Another important person was Anna Strong who used
a prearranged signal system of clothes on her wash line to let others know
what was happening and where. For example, the number of white handkerchiefs
on the wash line told where the whale boat courier from Connecticut was
hidden among the bays and inlets of the Long Island shore.
Caleb Brewster was responsible for three whaleboats
that kept crossing the Long Island Sound between Setauket and Connecticut.
There Washington's riders were waiting for the intelligence reports; they
delivered them to Major Benjamin Tallmadge who took them to Washington's
head-quarters for decoding.
The Culper Ring operated successfully throughout the war without being
detected. Indeed their secret code was so secure that even today one of
the women agents who gathered information in New York is known only by
her number; Agent 355.
Both sides had spies operating and one of America's
earliest martyrs was in this number, Nathan Hale. Nathan Hale's patriotism,
devotion and willingness made him a prime candidate for being a hero. And
indeed he was but he was supposed to be an effective spy. He was not! He
was tall, blonde, and uncommonly handsome in a time when people were smaller
of stature and very often pockmarked. Hale stood out in any crowd which
is not good for spying. His cover story was weak: he was supposed to be
a Dutch schoolmaster, yet the diploma he carried was in his real name.
And when he was caught with plans and papers that might have been explained
away, he immediately confessed to being a spy. It was in facing death that
Hale won the hearts of Americans in all generations although the British
tried their best to conceal his bravery so "the rebels should never know
they had a man who could die with such firmness."
Nathan Hale's "one life to lose for my country" may have been added
to the tale later but whatever the source, it seemed totally appropriate
to this fine young American who accepted the greatest sacrifice with no
trace of fear.
Nathan Hale's courage in the face of the enemy was
matched time and again by the unsung heroes and heroines of Suffolk County
during the seven years of military occupation by the British. Civil government
had been dissolved and many good people were seized and placed in dreaded
prison ships for no reason. "Rebel" property and stock was taken without
compensation or wantonly destroyed by lawless bands of soldiers and "cowboys."
The latter were outlaws who answered to no flag, but who plundered to satisfy
their own greed. Fences, churches, buildings, wood lots were removed to
meet the endless need for camp cooking fires, grains were taken, and innocent
people forced under penalty of death to give up family heirlooms and possessions.
With no power to oppose the enemy openly and in
spite of all the privation, people fought back. Individually and in small
groups they harassed the enemy, spied, burned stores, and helped stage
whale boat raids on the Sound. This was not without heavy sacrifice by
farms and homes destroyed, families broken and lives lost. They acted knowing
the consequences and they paid the price.
Peace was finally negotiated after Cornwallis surrendered
and on November25, 1783, the last British left Long Island. If this brought
a well deserved sense of joy, that emotion was soon dampened. By an act
passed by the New York State legislature seven months later, Long Island
was taxed 37,000 Pounds for "not having been in a condition to take an
active part in the war against the enemy." !!!
Suffolk began its second century in an atmosphere
of bitterness that undermined the hopeful spirit of newly won Independence
from Britain. The scars of war could be seen in neglected farmlands, burned
buildings, and other destruction left by the departing redcoats Patriots
were returning to their homes penniless or in debt from years of military
service or the hardships of exile. They could not be blamed for hating
those who had aided the enemy and prospered under British rule. Actions
taken by patriot assemblies against Tories bred more hatred as family after
family was ordered to leave their lands and homes behind because of their
allegiance to the Crown.
Had the departing British army paid its debts to
local people perhaps the situation might have been alleviated somewhat
but the Army did not. Instead they left debts, promissory notes, and worthless
pledges which meant that simple farming folk who had provided food, goods,
or stock in good faith, had only scraps of paper to show for It, and anger!
The Tory exodus, some 100,000 people in all - had
begun locally in 1780 when the larger units of British troops were pulled
out of Suffolk for action in Southern states. Some 14,000 Tories, native
New Yorkers, left their ancestral homes to journey to England, the West
Indies or Canada to escape persecution. In 1783 3000 Tory refugees, most
from Long Island, founded the city of St. John in New Brunswick. An additional
2000 sailed from Huntington later for the same destination. It was years
after the Tory exodus before all property claims and counterclaims were
settled. The bitterness faded slowly.
In 1790 an unparalleled excitement came to western
Suffolk as word of George Washington's tour of Long Island reached people
here. Washington was in the second year of his Presidency and a man of
enormous popularity and respect. His purpose was to meet and talk to citizens
along the route." He was interested in their views on the government just
constituted. Also, as a gentleman farmer, he was curious about Long Island
crops, agriculture, and soils.
Traveling with some of his officers, Washington used a cream colored
coach drawn by four gray horses with riders. It was an informal tour with
no parades or ceremonies. Veterans flocked to see him, and the President
greeted and talked with these men and their families. A real politician,
he kissed the babies and older women as well.
Washington crossed into Suffolk on April 21, 1790
stopping to sleep at Squire Thompson's, now known as Sagrikos Manor. From
here he headed east in the morning stopping at Sayville having lunch in
Patchogue. Next, his party headed north through Coramto Setauket where
he spent the night at the home of Captain Roe. On the last morning he paused
at the Blydenburg home in Smithtown continuing on to the Widow Platt's
tavern on the Huntington village green for supper. Washington and his companions
drank toasts and dined on native oysters, striped bass, turkey, a round
of beef, stuffed veal, and chicken pie. A meal fit for a President
Two other men who would occupy the presidency also
visited Suffolk during this period: Thomas Jefferson and James Madison.
They were guests of the William Floyds of Mastic in June of 1791 and while
there Jefferson studied the language and vocabulary of the Unquachog or
Puspatuck Indians.
The new government took a census in 1790 which showed Suffolk County
had 2,868 heads of families; 3,756 white males above 16 years; 3,273 white
male children; 7,187 white females, and 1,098 slaves.
Concern for navigation and safety also led the Federal
government to erect Montauk Point lighthouse in 1796. This was to become
Suffolk County's most enduring landmark. In time other lighthouses were
added to aid coastal shipping: Eaton's Neck off Huntington in 1798; Little
Gull off Fisher's Island in 1806; Old Fields outside Port Jefferson; Cedar
Island at the entrance to Sag Harbor; Ponquogue Beach in 1857 and the light
at Fire Island in 1858.
By the beginning of the 19th Century steady progress in rebuilding
the Suffolk area was in evidence. That progress was to be slowed by the
three year War of 1812 and the "Year Without Summer" in 1816.
While the War of 1812 involved virtually no land
action on Long Island, the presence of warships of the British Navy - in
the Sound and off Gardiner's Island - posed a threat of sufficient concern
to keep privateers and several militia companies occupied.
Sag Harbor bore the brunt of the action. British naval patrols did
impede Sag Harbor whalers who then used Connecticut ports to escape harassment.
And in 1813 there was a threatened assault from the sea at Sag Harbor.
Fortunately people in Sag Harbor were prepared with an arsenal and artillery
battery.
The threat was met by militia units, one foot artillery, one infantry
and one horse artillery augmented by other troops. No attacks materialized
and after the Treaty of Ghent in February 1815 the troops were demobilized
and gun installations dismantled by 1816. But Long Island, like much of
the nation, fell prey to a disaster ,weather so unusual that there was
a crop killing frost every month of the year.
The year 1816 began with unusually warm weather
followed by numbing cold spells until mid March. The end of March was very
warm but a heavy snowfall ruined April. Farmers ploughed fields and planted
in late April thinking things would soon improve rapidly with Spring in
the air. Not so. May brought the most severe cold of the year. Plantings
were frozen as were all fruit and berry blossoms.
Now farmers were thoroughly alarmed. They replanted
with a rising sense of panic when June brought more snow and ice. Winter
weather lasted through July and August. Trees were losing leaves and fodder
for stock was virtually non-existent. By now birds and other wild game
were dying by the thousands for lack of feed and grain. Things were desperate
with people surviving primarily on seafood be- cause livestock was dead
or dying for want of hay and grain. Public funds were used to ship fish
from coastal ports to people inland.
The following spring when seeds were needed for
planting, the long-term effects were felt. Since there were no seeds to
speak of locally they had to be imported at considerable cost. Fortunately,
this natural disaster-which some believed was caused by excessive volcanic
ash in the earth's atmosphere.
Suffolk County people lived out their lives-in these times-within the
confines of their own farms and villages. There were a half dozen Suffolk
newspapers by the 1830's to bring word of outside events but farm families
here led rather isolated lives except for stories brought in by seamen
and traveling tradesmen. Education and social life were limited to the
home, church, and one room schoolhouse where the fundamentals of the 3
R's were taught.
This isolation was to change to a considerable degree
because of two commercial developments, the building of the railroad and
the growth of the whale oil industry.
In 1834 men of Industry, engIneers and fInancIers, were looking for
a quicker railroad transportation route from New York to Boston. An engineering
survey declared the Connecticut coastal route "impassable" because of the
rugged hills and many rivers to cross. But, on the map between the two
cities lay Long Island, flat and cheap. And so was born that noble institution,
the Long Island Rail Road. Tracks were laid from the East River to Greenport
at the east end of the county where a ferry took passengers and freight
to Connecticut and then by train to Boston. The Long Island Rail Road right
of way went right down the middle of the island with no regular stops except
to take on wood and water. It is ironic that the world's largest local
railroad began with absolutely no thought of
service to peopIe of Long Island. Trains ran from the East River to
Greenport as early as 1841, but not
without trouble. Local residents did not take kindly to the noisy engines,
which frightened livestock and sent soot and hot embers spewing over homes,
burning fields and wood lots.
Farmers complained, but to no avail. Their frustration
led to violence. Depots were burned, train crews ambushed, rails loosened
and tracks soaped, to slow down the "march of progress." But these efforts
were no more successful than latter day attempts to stop jet traffic with
its
pollution and noise.
What did bring a change in the Long Island Rail
Road's attitude was the completion of a direct rail connection between
New York and Boston along the "impassable" Connecticut shore route in 1850.
Suddenly the Long Island was a railroad without purpose and no place to
go. Its tracks were in the middle of the island and most all its potential
customers were settled in towns along the north and south shores.
In a short span of years, some twenty separate railroads came on the
scene to connect people with the main line. It was a jumble of wheeling
and dealing, violence, and conflict, that reflected, in microcosm, what
was happening all across the nation. Suffolk was moving from an isolated
agrarian society toward its place in an interdependent industrial economy.
As the railroad took its fIrst steps, another principal
industry, whaling was reaching its heyday. By 1840 the off shore whaling
begun by Indians and the earliest colonists, was a well established part
of the Suffolk towns facing the Atlantic Ocean.
Whaleboats were kept in readiness and lookouts posted to spot whales.
Mastic Beach had three boats equipped for Instant action; Shinnecock had
two boats; six were at Southampton and others were at Bridgehampton, East
Hampton, and Amagansett. This offshore whaling effort produced anywhere
from one to six whales a year
By the 184Os, when America was a growing nation
of twenty two states and 17 million people whalers had expanded their sights
to all the oceans of the world. Sailing ships were being fitted out as
floating factories to sight, catch and kill whales and to extract their
oil, hone and other valuable products.
The principal whaling towns in Suffolk were Cold Spring Harbor, a small
town of 600 people which had five vessels claiming it as home port; Greenport
with seven vessels, and Sag Harbor. Of the three, Sag Harbor was acknowledged
as the leader in whaling. By 1847 eighty eight whaling vessels called Sag
Harbor their home port.
Stories of boredom, bad food and treatment mixed
with hardship, salt water, and high adventure came back with the whalers
after their two and three year trips to the ends of the earth. These tales
raised people's consciousness of a larger world. But "out there" events
were to take place
that would doom the American whale fishery.
Gold was discovered in California in 1849. The lure
of that precious metal attracted young adventurers, whale men and others
interested in getting rich quick. No less than 800 whale men abandoned
Sag Harbor alone for California. Many whale ships were refitted to carry
these
"Forty-Niners" to Panama or around the Horn to the West Coast.
And not so far away in Pennsylvania, a retired railroad
conductor, "Colonel" Drake, was to bring in the first rock oil or petroleum
well in 1859. This cheap source of energy greatly reduced the demand for
whale oil but not before this seafaring industry had added its tales and
legends to Suffolk's rich heritage.
The death blows to the whaling fleet came at the hands of Confederate
raiders during the Civil War and in Arctic ice which caught and crushed
thirty three whaling ships. The last whaler sailed from Sag Harbor in 1871.
The Civil War touched far more people than whaling
had. Almost every home in Suffolk was affected as a romantic war of 1861
ground on and became a nightmare of death and destruction before it ended
in 1865.
Enthusiasm to maintain the Union was high in 1861 after Southern batteries
fired on Fort Sumter on April 12. When President Lincoln called for volunteers
to crush the rebellion, the response was strong. Towns and villages that
had been assigned a quota of troops to be raised had enthusiastic volunteers
in abundance. Indeed, the entire war was fought by volunteers except for
those few who had to be drafted in1863.
Suffolk men served In every department of the Army and In most every
kind of naval and military unit. Large numbers were in the 127th Regiment
of the New York Volunteers, while others were in the 5th Regiment, Corcoran's
Irish Legion or Duryea's Zoaves (Second Battalion of the 165th N.Y. Volunteers).
When the war ended there were celebrations for the returning hometown
boys, memorial services for the thousands who had fallen, and usually a
drive to erect a statue in their honor. Civil War statuary now graces many
village greens around Suffolk to honor those who paid the supreme price
in
defense of the Union.
The pressures of war had affected agriculture and
stimulated the growth of local industry. Mills powered by tide, wind, water,
or steam were operating in all parts of the County. Riverhead had an iron
foundry in the 1860's using large nodules of pure iron that formed in the
sediments of the Peconic River. The chunks of metal were located by poking
around with long poles and lifted up by long tongs. Workers crushed this
iron and placed it in the furnace with crushed
oyster shells and charcoal. The iron that was freed of some impurities
was then formed into ingots to be shaped later at the forge.
Paper mills, woolen processing plants, ice cutting plants, shipment
of cordwood, brick yards, potteries, and shipyards gave Suffolk a diversity
of industry in its towns.
Agriculture during the latter part of the 19th Century
tended toward the crops for which Long Island would be famous: potatoes,
cauliflower, and ducks. The latter were brought in from China in 1873;
seven Peking Ducks becoming over the years to a $25,000,000 a year industry.
This period also saw the establishment of cranberry bogs and tremendous
growth in commercial fishing and shell fishing as well as the catching
of menhaden or mossbunkers for oil and fertilizer.
By the mid-19th century another phenomenon, emigration
was beginning to have its impact on Suffolk and the United States. For
example, between 1791 and 1841 1,750,000 Irish left the 'old sod' for America.
Loss of land, repeated potato crop failures, and political strife sent
many of the more
imaginative, adventurous, or desperate Irish people toward these shores.
The ships bearing immigrants landed in three ports primarily: New York,
Boston or Sag Harbor Some who entered at Sag Harbor were soon taken into
the whaling trade which was then sending many ships from that port. Others
moved to the Calverton Riverhead area, where they were absorbed
as farm workers.
Following the Irish to the East End farms were Germans
in the 1880's and Polish immigrants. While these workers got only about
$12.00 a month and board, a thrifty, hard working farm laborer could hope
to buy his own farm from his earnings. Indeed, by 1900 some of the North
Fork land was owned
and being worked by these new immigrants of the 1800’s.
Other groups, Southern blacks and Puerto Ricans,
would come later, but the 19th Century saw a considerable change in the
ethnic makeup of this region.
But if the mid-1800's were boom times for population, industry and
agriculture, Suffolk also began to show signs of life in the cultural and
educational realms as well. New libraries, schools, and academics could
be found in Smithtown, Huntington, Miller Place, East Hampton, and a host
of other places.
It was in this time period that Walt Whitman was born In West Hills.
Perhaps Suffolk's most important son, he showed few distinguishing qualities
in his early years on Long Island and New York City.
Born in 1819 to a Quaker carpenter's family, young
Walt moved with the family to Brooklyn and grew up there. By 1855 he had
already been a teacher, printer and newspaperman, founding The Long Islander,
a weekly newspaper that still serves Huntington and Western Suffolk. Whitman
traveled throughout the country, read a great deal, and wrote some lack
lustre prose and poetry. In 1855 he publIshed Leaves of Grass, a collection
of twelve rambling free verse poems which celebrated the individual in
a rough and ready world. Whitman's unorthodox style and views did not make
the volume a success. Indeed it went almost without much notice save that
of some critics who hailed, RaIph Waldo Emerson, among them.
Emerson called Leaves of Grass, "the most extraordinary
piece of wit and wisdom that America has yet produced." This attitude from
one of America's most respected minds was of enormous importance to the
poet. Whitman brought out nine revisions of Leaves of Grass in his lifetime.
In 1873 he was stricken with paralysis and went to live in Camden,
New Jersey, where he died in 1892, bearded patriarch. His poems "Oh Captain,
My Captain" and "When Lilacs Last in the Dooryard Bloomed" gained him some
popularity. He also received increasing recognition for his contribution
to poetic style and thinking from scholars and imitators.
Of less fame nationally, but an artist of importance
here, was another son of Suffolk of this time period, William Sidney Mount
of Setauket. Mount painted the world he knew picturing working farmers
and people of his village, both black people and white. Indeed, Mount was
one of the first artists to use black people as subjects for his work.
Nor was man's spirit Ignored. In 1852 Stephen Andrews
and Josiah Warren purchased 750 acres near what Is now called Brentwood.
Their Intention was to build a utopian community to be ca!led "Modern Times."
It was to have wide streets, trees, no competition, gardens, a communal
factory, a hall for cultural events, a library, and a quality school system.
In less than two years 100 idealistic people were living in Modern Times,
trying to fashion a utopian way of life for themselves and their families.
Work was organized according to a system of values and priorities. Women
wore what they wished, some taking to the popular "bloomer" costumes of
the day which permitted greater freedom of
movement.
But the good things couldn't last without some trouble.The
community acquired an undeserved reputation as favoring "free love.' Hoodlums
from outside the community took advantage of this unfair press notoriety
and caused trouble for the inhabitants.
The financial panic of the late 1850's and the coming of the Civil
War led to the end for this group of idealists as many leaders left. By
1862 without enough industry or agriculture, Modern Times ceased to be
a community. With the name changed to Brentwood, all that remains of this
idealistic dream are tall pines that the founders planted.
Turn of the Century is a phrase that has many meanings
but generaIy it is agreed that it covered those years just be- fore and
after 1900 when America moved from rural, small town life to the complexity
and interdependence of modern urban existence.
People may argue about the "real dates" for beginning and ending this
transitional era but no one will argue about the tremendous changes that
took place. Ideas and achievements that would significantly mold the present
century were almost all on stage by 1900.
Locally, people of Long Island were thrilled with
the completion of the Brooklyn Bridge in May of 1883. It seemed a miracle
at the time. Imagine a roadway crossing the East River! And local folks
were also caught up in the new Bartholdi statue rising above New York Harbor.
The shining torch of the Statue of Liberty seemed to reflect the mood of
optimism that people felt.
But any talk about the "good old days" must start
with the most famous event of all, the Blizzard of '88. Sunday, March 11,
1888 was not unusual for early Spring. It had rained hard much of the day.
During the night it had switched to snow. But a little snow often occurs
in March; it's such an unpredictable month!
Unpredictable was a good word because without warning it kept right
on snowing for three days. Finally, on Wednesday at noon the sun broke
through. And on the ground was over three feet of snow with drifts going
as high as the roof tops in some places.
John Tooker of Islip was a 14 year old boy at the time. He described
the great storm in
this way;
'Some small buildings were completely covered by drifts. The windswept the ground bare in front of our kitchen door, and piled up the snow in a drift that reached so high it closed off the view from two of our front room windows. Father was able to get to the barns to feed and water the stock, do the milking and other necessary things. He carried a scoop shovel to avoid being stuck in drifts. On Thursday, March IS father and a hired hand hitched a team of mules to a farm sled and taking me with them they broke a road out through the woods back of our house and got on the road to Islip.
Whenever we found drifts too deep for the team we would get out and shovel off the tops of the drifts. We reached Islip, got our mail and a few things that we needed and got back to the farm with little difficulty. The first train to get through from the city after the storm, arrived on Thursday the 15th, bringing mail, newspapers and passengers and If such a storm would have come in later years I believe that there would have been plenty of trouble on the highways, for horses or mules hitched to sleds can still get through snow drifts easier than automobiles."
On the north side of the Island, Margie Crossman,
an eleven year old girl in Huntington, wrote about the storm in a letter
dated March 19:
"Main Street in Huntington was filled up for tenor fifteen feet. It was so piled up that all the principal stores on the north side of Main Street moved all their goods to the second floor at the least sign of rain. When Main Street was dug out only narrow roads just wide enough for one way were dug. All the roads had to be dug out before they could be used. In some places they had to turn into the lots and make the road run through them for a ways . . .When the storm's damage was finally put right, people went back to the business at hand, which was mostly farming. Suffolk was still a place of family farms at the turn of the century but the shift to towns had begun. More and more people were leaving the land to build homes and lives around the businesses growing up at every crossroads of Importance here.
The trains are all blocked up. The one that started for New York from here last Monday has not got there yet and the one that left New York for here is a little more than half way here. The telegraph wires were all broken so that since one week ago yesterday only thirteen teen telegrams have been received in Huntington.
The Sound is of use now for one boat went to New York from here last week. When it came back, Saturday, it brought some of the mail and other things that were needed. It also took and brought passengers. This has been our only way of communication with New York for a week . . . "
"Three hundred years ago the stream that fed the pond, wider and deeper
than it is today, rippled through timberland of Hick’s Neck down to a mud-walled
channel among the cattails and reeds of the marshes. Ever widening as it
progressed, it emptied into Baldwin Bay, a cove off Middle Bay. Thence
by Garret Lead or East Channel the water sought East Rockaway Inlet, beyond
which tossed the Atlantic. A few Indians roamed the Neck seeking deer,
bear, partridges, or quail, fishing in the creeks, digging in the bay for
clams that served a two-fold purpose: the meat for food and the shells
as a medium of exchange. By 1650 there were perhaps a dozen white families
in this little wilderness…
Early
highways were not planned, but evolved from footpaths and forest trails.
Hick’s Neck Road, now Milburn Avenue, was one of the earliest; another
was the highway known as Grand Avenue, the route to Hempstead…
Life on Hick’s Neck must have been much the same as in other American colonies.
Economically, it was a farming-pastoral, home-industry community; politically
a part of Hempstead, it was governed by the Town Meeting wit the blessings
of the Crown; socially, life centered in the church and the taverns.
Course
clothing was made on the old spinning wheel and shoes were cut from crudely
tanned hides of the farm cattle. Food was grown in the garden patch, hooked
from the waters of Parsonage or Milburn Creek, dug from the shallows of
the Bay, hunted against the fall skies above the marshes or along the woodland
trails. Wood was the tableware of the common folk, supplemented by copper
or iron cooking pots and pans. Evenings were short. Eight o’clock found
everyone in bed – in winter, in the company of the warming pan!
Most farmers raised stock, the cattle being herded together in a common
pasture. The keeper, appointed each year at Town Meeting, went from house
to house in the morning to collect his charges, his horn sounding warning
of his approach. Detailed ordinances were enacted for the care of cattle,
construction of fences, earmarks, penalties for straying. It was the duty
of the "hay-warden," and later of the "fence-viewer," to "keep y’e Jadges
or Cattle or other Cretors from destroying any Corne…in the filed."
Politically, the town meetings were the life of the community. Neither
Dutch or English rule interfered greatly with these local councils. They
had the power to grant and lease land, grant mill rights, provide for the
poor, make changes in the common land. Serious crimes were uncommon. Wrangles
were usually over land boundaries; in one of these, the Smiths brought
charges against the Pine family for cutting up and crippling some of their
hogs.
Politics, education
and religion were closely entwined in the colonial Long Island structure.
Church attendance was compulsory; absence was punished by fine, or by banishment
for the habitual offender...
For nearly a century after 1683 the Neck enjoyed rural peacefulness and
prosperity; to our age of crowded living, the lifer seems to have idyllic.
But imperceptibly Hicks Neck found itself involved in America's first mass
upheaval as rebellion became a reality. Men gathered together in homes,
in taverns, and in meeting houses to discuss the news. Imports from England
were tabooed by an extra-legal Continental Congress; persons of "no family"
and no business or public experience were assuming unwonted powers; news
came of tar-and-featherings and riots and bloodshed. When the smoldering
sparks burst into flames, the Neck population was hopelessly divided...."
Hick's
Neck, the Story of Baldwin, Long Island
The Revolutionary War on Long Island was an extremely turbulent time, probably
more than any other place in the Colonies because of the great number of
Loyalists there. Boston was lost to the British early in the War and their
attention was now turned to New York and it's harbor and resources. Even
Loyalists from Connecticut and Massachusetts were fleeing to Long Island.
The Continetal Congress knew this and measures were taken to identify and
confiscate the guns of loyalists, exports were not permitted from Long
Island except as approved by the Continental Congress, forced military
service,or even "deportation" from Long Island and jail in neighboring
Colonies and confiscation of personal property and estate. After the disasterous
"Battle of Long Island" the American troops were forced into retreat from
the Island for the remainder of the War and many Long Island units simply
ceased to be - and now retribution was on the "Whigs" by the British and
Loyalists for their earlier indignties and perscecutions. New York City
became the British headquarters and it was Long Island's fate to house,
feed and maintain the army for the remainder of the war. To the Carman
family, as all the families of the Island, it meant families would devide
against themselves, much as it would happen 85 years later in the American
Civil War.
The British did not depart Long Island until 1783, marking seven years
of occupation. Long Island began a period of change it would never recover
from. Not only families but entire communities were split. During the British
occupation of Long Island virtually all churches, except the 'official'
Church of England, were closed by the British order. Several cemeteries
found their grave markers being pulled up and used cooking fire hearths
for the British troops.n"> Many families of Long Island were effected by
the Revolutionary War. It seems there were few fence sitters in those days.
"When smoldering sparks broke out into flame, the Neck population was hopelessly
divided: even families split into opposing camps; The Smith, Townsends...Kissams
and Cornwells...were all well represented on both sides. The Dodge, Onderdonck,
Schenck and Sands families were overwhelmingly or entirely Whig, while
the Hewletts, Motts, Pearsalls, Ludlows, Clowes and Dentons were largely
Tory." - Hick's Neck, the Story of Baldwin, Long Island.
"To the Hempstead
Loyalists the Continental Congress was a bunch of "lawless upstarts", and
they refused to participate in the Provincial Congress called by that body.
For this they paid dearly; they were in effect outlawed by the Congress
and their thereafter harassed by economic sanctions. Their boats were seized
by committees of Minute Men, their arms were taken from them to prevent
their assisting the British; shore and ship patrols were established along
the coast; many Loyalists were arrested, and others sought the woods, the
cornfields, and the South Side swamps to hide from the Patriots, who pursued
them relentlessly... After the defeat of the Americans in the Battle of
Long Island, the tables were completely turned; the Rebel sympathizers
were on the run. Among those who fled were John Smith Rock and William
Tredwell.
The entrance of the British into Hempstead was greeted with huzzahs by
the Tory population, but it was not long before resentment toward the King's
men was as strong as the hate of the Rebels. Tories and Whigs alike were
subject to compulsory billeting and levies of grain, cattle, and other
farm products; their homes became the scenes of brawls; even winter fuel
was stolen from their sheds. They suffered in common hardships of a military
occupation... Perhaps the ravages of the Revolution were far less on the
scattered farms and among the baymen of Hick's Neck than in the streets
of Hempstead Village. But certainly the southside must have thrilled to
the excitement of smuggling raids under cover of the night; the house-tops
providing ring side seats for many a skirmish off the beach, and more than
once a fleeing Tory or Whig must have been found hidden in a farmer's haystack."
- Hicks Neck, the Story of Baldwin, Long Island.
"In Nov. 1775, 5 [different] Samuel Carmans, distinguished as "Capt", "Jr",
and "3rd" (this designation appears twice) and "O" (Oyster Bay), voted
to send no deputies to the Provincial Congress (REV.PAP. 1:183 ff). The
'Capt' in this list must have been No. 73 [this Samuel]. He was probably
one of the four who apologized in Jan. 1776 for having worried their fellow-
countrymen unduly and swore that they had surrendered all their arms (REV.PAP.
1:215 ff). In Oct. 1776, after the British had secured control again, 3
Samuels declared their loyalty to King George III. One of these was very
likely No. 125 [son of Silas-5], the other two are not easily identified.
(Onkerdonk, Rev. Inc. in Queens Co., LI). It should be explained in regards
to the four Samuels who changed their minds, that shortly before the mass
apology, a few hundred Continental "storm troopers" were sent to Hempstead
and vicinity. To those of us living in the country today and fearing nothing
worse from the Government's ill temper than a visit from the income tax
collector, the conduct of the Hempstead Tories does not sound very heroic.
But it must be remembered that the opposition was organized, was able to
secure further military supplies if necessary, and being far from home
was not worried about the fate of the countryside during and after the
battles. The Hempsteaders on the other hand were handicapped in these respects.
But since they were doubtless aware that they could not count on help from
the British for some time (in the usual manner of the British) they should
have organized themselves and armed sufficiently and they would not have
had to fear for their homes half so much as they had to, after they surrendered
without a struggle (possibly some doughty souls resisted at their doorsteps
but they were very few in number) and before the arrival of the British
later in the year. They did not lack for a leader, for in Richard Hewlett,
the Tories possessed a forceful man with military experience. He was instrumental
in keeping Hempstead loyal but he evidently did not succeed in putting
in condition to fight. In the writer's opinion, The Hempsteaders were forced
to sign that humiliating apology in great numbers because of the great
reluctance of the conservative mind to resort to force."- John-1
Carman of Hempstead, Long Island and Some of his Descendants Thru His Son
John-2, Henry Alanson Tredwell, Jr, August 1946, Collection of the NYGBS,
New York City.
"Those who remained on the Island were compelled to swear allegiance to
King George. Some did this with good grace, and some of necessity. To none
was it so distasteful as we are disposed to imagine. The men of that day
had all the inveterate respect and affection for the sovereign that British
have today. The revolution began in protest against injustice, but with
loyalty to the king unimpaired, and with no thought of ultimate separation.
Washington, when he took command of the continental army, desired to right
the wrongs of the colonies but "abhorred the idea of independence." Thomas
Jefferson was of the same mind. Reasonable concessions and conciliatory
spirit on the part of the king would have ended the struggle before it
was well begun. Loyal subjects who asked for nothing but redress of grievances
were treated as rebels, stern and unjust oppression followed, and eventually
the sovereign whom they loved was become the tyrant whom they hated. Before
things had gone to such lengths the people of Long Island were forced to
make their decision, for the British forces were in absolute possession.
Some of the best and most honorable men of the Island were thoroughly loyal
to the British Crown and were afterwards despised as Tories, and suffered
the confiscation of their estates. Some were on fire with colonial patriotism
and could do nothing but flee to parts not occupied by British troops.
Most were undecided, as most of the men of that time in any of the colonies
would have been under similar circumstances, and let necessity shape their
course. Their homes, their lands, their flocks and herds, all their wealth,
present and prospective, were on the Island, and the Island was wholly
in the hands of the army of King George. To flee was to leave all and go
out empty-handed. For the aged, the sick, those encumbered with dependent
families, flight was impossible. The few who had ready money might flee
with some hope, young men or unattached men might flee, but the majority
had no choice but to remain and give up their arms and take the oath of
allegiance. Many who had fought in the disastrous Battle of Long Island
had nothing for it, when once the invaders were established in the Island,
but to return to their homes and families and submit to the inevitable.
There were no other people in all the bounds of the colonies so helpless
as the Long Islanders, utterly cut off from their fellow Americans. And
there were no people of the colonies who suffered more." -
"A History of Mattituck, Long Island, N.Y."
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